Tuesday, May 26, 2026

MOVE ON!— 4—How Long?

"Is it ok to be not strong enough?" 
"Why somebody has to be strong all the time?"

"Is Fragility a curse? " — or perhaps the more uncomfortable question is: who decided that human beings were supposed to be endlessly strong in the first place? We treat fragility like a manufacturing defect, while constantly placing people in situations that would emotionally exhaust even the strongest minds. A glass breaks because it is fragile, but nobody asks why it was thrown against the wall repeatedly. Human beings are expected to absorb grief, betrayal, loneliness, pressure, humiliation, burnout, trauma, and still smile politely enough to be called “mature.” Somewhere along the way, society converted survival into a moral duty and exhaustion into a personal failure.

No person remains emotionally invincible forever.
Even mountains erode. 
Even oceans flood.
Yet people are told to behave like machines with unlimited emotional battery backup. And when somebody finally says “I can’t do this anymore,” the world suddenly becomes a motivational speaker. Strength is admired only because pain exists; otherwise nobody would need to be strong at all. Fragility is not a curse — it is proof that something mattered deeply enough to wound us. The real cruelty is not being fragile; it is living in a world that punishes people for honestly showing it.

Perhaps being “not strong enough” is sometimes simply the human mind declaring bankruptcy after paying emotional debts for too long. And maybe the healthier society would not ask, “Why did you break?” but instead, “Why were you left alone carrying so much?”

और आजकल तो जैसे, लोगों का एक बड़ा अजीब शौक हो गया है —
पहले किसी की ज़िंदगी में भावनात्मक भूकंप ला दो, फिर उसी मलबे के सामने खड़े होकर ज्ञान बाँटो — “Move on”, “Life goes on”, “Strong बनो।” जैसे इंसान कोई मोबाइल ऐप हो — crash हुआ, restart किया, update install हुई और सब ठीक।
अजीब बात है कि जिन लोगों ने पूरे साल किसी की टूटती हुई मानसिक हालत को अनदेखा किया होता है, वही लोग हर साल World Mental Health Day पर सबसे लंबे लेख लिखते हैं — kindness, empathy, mental health awareness, “check on your strong friends” — मानो Instagram captions और LinkedIn posts किसी की टूटी हुई आत्मा को जोड़ देंगे। समाज को “tolerance” से इतना प्रेम है कि इंसान खुद को दोष देने लगता है कि शायद अभी टूटना allowed नहीं है, शायद अभी और सहना चाहिए, शायद अभी मेरा दर्द valid नहीं हुआ। लेकिन कोई ये नहीं बताता कि आखिर कितनी तकलीफ़ झेलना “strong” कहलाने की eligibility है। कहीं कोई official document नहीं जहाँ लिखा हो कि “इतनी humiliation, इतने betrayals, इतनी loneliness, इतने emotional shocks के बाद अब आपको टूटने की permission है।” सच तो ये है कि कुछ हादसे इंसान से सिर्फ उसकी खुशी नहीं छीनते, उसकी पूरी पहचान बदल देते हैं। कुछ लोग tragedy से बाहर नहीं आते, बस उसके साथ जीना सीख जाते हैं। Partition of India, Bhopal disaster, Atomic bombings of Hiroshima and Nagasaki या September 11 attacks जैसे हादसों ने लोगों को सिर्फ घायल नहीं किया, बल्कि उनकी आने वाली पीढ़ियों तक के भीतर डर, असुरक्षा और खामोशी बुन दी। लेकिन दुनिया को survivors चाहिए — scars नहीं। इसलिए जब कोई इंसान आखिरकार कहता है “बस, अब और नहीं,” तो लोग उसे weak कह देते हैं, जबकि सच्चाई ये होती है कि वो इंसान बहुत पहले ही अंदर से मर चुका था, बस शरीर ने साँस लेना बंद नहीं किया था। शायद असली strength हर दर्द सहते रहना नहीं, बल्कि ये मान लेना है कि कुछ जख्म इंसान को हमेशा के लिए बदल देते हैं, और हर कोई “move on” नहीं करता — कुछ लोग बस अपनी टूटी हुई आत्मा को चुपचाप ढोते रहते हैं।

[English]

People have a fascinating hobby these days: manufacturing emotional earthquakes in other people’s lives and then distributing free motivational slogans afterwards like relief packets. “Move on”, they say, usually while comfortably seated far away from the ruins they helped create. Apparently trauma now has an expiry date decided by spectators. Society wants every human being to behave like a software application — crash, restart, update available, thank you for your patience. Strange how the same people who casually dismiss somebody’s breakdown on ordinary days suddenly become philosophers every 10th October on World Mental Health Day, uploading lengthy essays about kindness, empathy, emotional wellbeing and “checking on your strong friends,” as if Canva templates and LinkedIn captions can resurrect the people they silently watched drown all year. We romanticize tolerance so much that people begin to feel guilty for collapsing under weights they were never supposed to carry alone in the first place. Nobody defines how much pain qualifies as “acceptable suffering,” yet everyone becomes a judge the moment someone finally says “enough.” We worship survivors but secretly dislike visible scars because they disturb the aesthetic of productivity. A person survives betrayal, humiliation, abandonment, violence, grief, exploitation, loneliness, burnout or trauma not because they “moved on,” but because the human body has this inconvenient habit of continuing to breathe even after the mind has stopped recognizing itself. And then comes the masterpiece of modern civilization: labeling broken people as “weak” after systematically removing every support they had. Incredible efficiency. Push someone to emotional bankruptcy, leave them unaided while they sink, and later hold seminars discussing mental health awareness with sponsored coffee mugs. Perhaps the real strength is not in endlessly tolerating damage, but in finally admitting that some experiences permanently alter people, that not every wound becomes wisdom, not every survivor becomes inspirational, and not everybody who disappeared emotionally ever truly comes back.

Sunday, May 10, 2026

The Sunflower Card

Every Mother’s Day, somehow, my mind travels back to my very first official teaching job… to a classroom of Class 4B in 2017… and to a little boy named Himanshu.

That day, the whole class was busy making Mother’s Day cards. Tiny hands dipped in crayons, glitter scattered everywhere, children proudly announcing whose mother loved pink, whose liked roses, whose made the best parathas.

And then there was Himanshu.

He sat there giggling with his best friend Harshit, talking, smiling… but doing absolutely nothing. No drawing sheet. No colors. Nothing.

I remember taking rounds of the classroom and stopping near his desk again and again.

“Himanshu, why aren’t you making a card?”

He only smiled.

No answer.

Just that strange little smile children sometimes wear when they are hiding something much bigger than themselves.

Before I could ask again, Harshit quietly told me, “Ma’am… uski mummy nahi hain.”

And suddenly the entire classroom noise faded for a second.

“Kis ke liye banaye?” he had apparently said earlier.

I still remember standing there not knowing what to say. No teacher training prepares you for moments like that. There are chapters for pedagogy, child psychology, classroom management… but nobody teaches you what to do when a child casually hands you the emptiness of his heart.

And perhaps in that awkward helplessness, I blurted out—

“Can you imagine me as a mother and make a card for me?”

To my surprise, his face lit up instantly.

As if someone had finally given him permission to participate.

I arranged a drawing sheet and colors for him, and he carefully made me a yellow sunflower card.

A yellow sunflower.

God knows how he figured out yellow was my favorite color.

Years later, that detail still stays with me.

I once visited his home too. I remember returning with a strange heaviness because it genuinely felt like there was no one really looking after him the way a child deserves to be looked after. More than discipline, more than homework, children need presence. Someone asking if they ate. Someone noticing if they are quiet.

Maybe that is what I saw missing in him.

It has been years now. Himanshu must be all grown up today. Taller, older, probably unrecognizable.

But every Mother’s Day, I remember that little boy a little more than the occasion itself.

Because that sunflower card was perhaps the first Mother’s Day card I ever received.

And maybe… the last one too.


Saturday, May 2, 2026

"मरना" ~ कवि उदय प्रकाश और निहित व्यंग्यकार

कवि की कविता है —

आदमी
मरने के बाद
कुछ नहीं सोचता।

​आदमी
मरने के बाद
कुछ नहीं बोलता।

​कुछ नहीं सोचने
और कुछ नहीं बोलने पर
आदमी
मर जाता है।
🦜🦜🦜🦜🦜🦜🦜🦜🦜
Source: https://www.hindwi.org/kavita/marna-uday-prakash-kavita 

व्यंग्य —
पर 
मरने के,
अपने फायदे हैं!

मारा हुआ —जीव 

सबको थोड़ा अधिक 
आता है —पसंद, 
जल्दी पा जाता है 
सर्वोच्च —स्थान और सम्मान,
रेहता है याद भी थोड़ा ज्यादा —
किसी 
बोलते और सोचते हुए 
"मनुष्य" से!

तो बेहतर है ना,
मर जाना —
रोज़ - रोज़ कुछ,
बोलने और सोचने से,
बचने के लिए? 

Source: राजकमल प्रकाशन समूह (Facebook page)

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